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Sunday, April 24, 2016

The Gist Of The Discourse - Calling People unto Allah


The Gist Of The Discourse

What has been said above can be summarized as follows:

1.          As the very purpose and objective of the creation and existence of the Muslim Ummah is to summon people unto Allah, not only the dignity and honour of the Ummah, its very existence and  continuity is  dependent upon  fulfilling this  obligation -  the  Divinely ordained duty.

2.          Da’wah or calling people unto Allah is the most emphatic and foremost teaching of the Holy Prophet (SAW) on which he himself worked ceaselessly throughout his life. So the premier obligation which we owe to the prophet (SAW) is to follow his Sunnah of Da’wah.

3.          We observe that different religions and denominational groups usually employ a team of  workers  (which  may  be  called  their  ‘civil  service’) who  work  to  propagate and popularize their own particular sectarian point of view. This phenomenon is not only useless for any really effective work of Da’wah but is often positively harmful for the propose.

4.          The essential pre-requisites of Da’wah work are strong and staunch belief in Islam and the ensuing good deeds, and not scholarly erudition and knowledge of minor religious matters and details of Fiqh. Along with a deep conviction in the providence of Allah and a life of righteous deeds and good conduct, a Da’wah worker should be a paragon of humility and courtesy. A true and sincere preacher should have a humble disposition. Again, his Da’wah should be strictly for Allah and His Deen in order to avoid any chance of himself becoming a revered personality (which ultimately leads to the formation of a sort of personality cult) or letting his followers constitute a new religious sect within the community of Muslims.

5.          There are several aspects and stages of Da’wah work. The aim of today’s discourse is to elucidate only those primary and fundamental stages which are open to, and essential for, every moderately knowledgeable and motivated Muslim.

Sunday, April 17, 2016

The Most Exalted Mission And Call - Calling People unto Allah


The Most Exalted Mission And Call

Also ponder over the significant statement:

And who is better in speech than who calls people to Allah (41:33)

These Quranic words point out that in this world many motivated and capable men invite  people  to  various  envisaged  ends  and  work  untiringly  to  achieve  their  goals.  

For example, some sound out a call for the interests of their tribe and clan, some praise their homeland and work for its greatness, some claim to stand for and establish democratic political system in their society, while some others try to enforce communist ideals in their polity and economy. But of all these, the most high, sublime and exalted is the call of a person who invites men to their Creator - Allah - and His Deen. 

As a matter of fact there is no higher calling on this earth in which a person can engage himself than this one, viz to become a summoner unto Allah and to become like the Holy Prophet (who was a beacon house of light) at least a small candle of guidance. According to the Qur’an this ideal and mission in life is the highest thing people should aspire and crave for:

…and for this let aspirants aspire (83:26)

Sunday, April 10, 2016

Two Pitfalls Avoided in Calling People unto Allah


Two Pitfalls Avoided

…verily, I am from amongst the Muslims (41:33)

In fact if we deeply ponder over the above lines, we would realize that the association of a  preacher  with  ordinary  Muslims  by  saying,  ‘Verily,  I  am  from  amongst  the  Muslims’ forecloses two types of pitfalls in which heedless preachers may get entrapped. 


  • Firstly, they may unwittingly create a new sect within the Muslim community and thus damage the unity of the Muslim Ummah. This danger can be averted by the fact that a true and sincere preacher of Islam and his companions always keep in view that they are from amongst the Muslims in general and not a separatist or exclusive group of Muslims to be distinguished from others. 


  • Secondly, the personality of the Da’wah worker may be idolized and revered to the extent that it is almost worshipped by his followers. Mostly, this predicament originates from the preacher himself when he develops the feeling that he is somehow different from the common run of people. This megalomaniac feeling of the preacher about himself necessarily influences his close associates and they start to eulogize him. And gradually his teachings become a sort of cult and he, as its leader and exponent, becomes like an idol who is worshipped and revered, thus adding to the traditional list of false gods worshipped by pagans. This evil can only be averted if the preacher always keeps in mind the truth that he is an ordinary member of the Muslim community and that in  Islam there is  no  personality cult. 


The Muslims worship no  man, however, highly placed, great and noble he may be. Islam teaches strict monotheism and this teaching is its most distinctive feature and its basic cardinal principle. As such, the greatest desire of a true preacher of Islam always is that he should breathe his last in the state of Iman and he considers this as the highest success in life.

Sunday, April 3, 2016

Third Condition: Humility And Modesty - Calling People unto Allah


Third Condition: Humility And Modesty

This is indeed a great miracle of the Qur’an that it explains most comprehensive meanings in briefest possible words. In the part of the verse:

…verily, I am from amongst the Muslims (41:33)

attention has been drawn to another trap a preacher is liable to fall into i.e. false pride, self-conceit and egotism as a preacher. This wrong attitude, on the one hand, takes the preacher away from the mercy of the Almighty and, on the other hand, makes his Da’wah activity ineffective. In these words, the inner humility and modesty of a true preacher has been aptly depicted. That is, he always considers himself as one member of the Muslim Ummah or community, and in no way superior to other Muslims.

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