ONE DAY IN THE SIGHT OF ALLAH IS 1,000 OR 50,000 YEARS

Most Common Questions asked by Non-Muslims 
who have some knowledge of Islam

Q14. One day in the sight of Allah is 1,000 OR 50,000 years

Question:

A particular verse of the Qur’an says that one day in the sight of Allah is equal to1000 years. In another verse of the Qur’an it says that one day is equal to 50,000years. Isn’t the Qur’an contradicting itself?

ONE DAY IN THE SIGHT OF ALLAH IS 1,000 OR 50,000 YEARS

Answer:

1. Time of Allah is incomparable to earthly time

The Qur’an says in two verses, (22:47 and 32:5), that the measure of one day in the sight of Allah is equal to 1,000 years of our reckoning. In another verse (70:4) it says that the measure of one day in the sight of Allah is equal to 50,000 years of our reckoning.

These verses generally mean that the time of Allah (swt) is incomparable to the earthly time. The examples given are of one thousand years and fifty thousand years of the earthly time. In other words thousands of years or a very, very long time of the earth a day in the sight of Allah is equal to:

2. Yaum also means Period

The Arabic word used in all these three verses is yaum, which, besides meaning a day also means a long period, or an epoch. If you translate the word yaum correctly as ‘period’ there will be no confusion.

a) The verse from Surah Hajj reads as:

“Yet they ask thee to hasten on the Punishment! but Allah will not fail in His promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning”.

 [Al-Qur’an 22:47]

When the unbelievers asked to hasten the punishment the Qur’an says Allah will not fail in His promise. Verily a period in the sight of Allah is like a thousand years of your reckoning.

b) The verse from Surah Al-Sajdah says:

“He rules (all) affairs from the heavens to the earth: in the end will (all affairs) group. To Him, on a Day, the space whereof will be (as) a thousand years of your reckoning”.

[Al-Qur’an 32:5]

This verse indicates that a period required for all the affairs to go up to Allah (swt), is a thousand years of our reckoning.

c) A verse from Surah Al-Maarij says:

“The angels and the spirit ascend unto Him in a Day the measure whereof is (as) fifty thousand years”.

 [Al-Qur’an 70:4]

This verse means that the period required for angels and the spirits to ascend unto Allah (swt) is fifty thousand years.

d) The period for two different acts need not be the same. For example the period required for me to travel to destination ‘A’ say Vashi is one hour and the period required for me to travel to destination ‘B’ i.e. Kashmir is 50 hours. This does not indicate that I am making two contradictory statements.

Thus the verses of the Qur’an not only do not contradict each other, they are also in perfect harmony with established modern scientific facts.

Source: DZN

ALLAH IS THE LORD OF TWO EASTS AND TWO WESTS

Most Common Questions asked by Non-Muslims 
who have some knowledge of Islam

Q13.Allah is the Lord of two easts and two wests

Question:

It is mentioned in one verse of the Qur’an that Allah is the Lord of two Easts and two Wests. How can you explain this verse of the Qur’an scientifically?

ALLAH IS THE LORD OF TWO EASTS AND TWO WESTS

Answer:

1. Qur’an mentions Allah is the Lord of two Easts and two Wests

The verse of the Qur’an which refers to Allah being the Lord of two easts and two wests is the following verse from Surah Ar-Rahman:

“(He is) Lord of the two Easts and Lord of the two Wests:”

 [Al-Qur’an 55:17]

In the original Arabic script, the words east and west have been used in the dual form. It implies that Allah is the Lord of two easts and two wests.

2. Allah is the Lord of both the extremes of East and West

The science of geography tells us that the sun rises from the east, but the point of sunrise keeps shifting throughout the year. Only on two days of the year known as ‘equinox’, does the sun rise exactly from due east. On the remaining days, it rises either from a little north or a little south of due east. 

During summer solstice the sunrises from one extreme of the east and during winter solstice it rises from the other extreme. Similarly, the sun sets in one extreme of the west in summer solstice. It sets in the other extreme of the west in winter solstice. This phenomenon can be easily seen in Bombay or any other city, by people living in certain areas, or in tall skyscraper buildings, from where the rising or setting of sun can be seen. They are able to notice that during the summer solstice the sun rises from one extreme of east and during winter solstice it rises from the other extreme of east. 

In short, throughout the year, the sun keeps rising from different points of the east and sets on different points of the west. Thus when the Qur’an refers to Allah as the Lord of two easts and two wests, it means that Allah is the Lord of both the extremes of east and both the extremes of west.

3. Allah is the Lord of all the points of the East and West

Arabic language has two types of plurals. One is the dual plural i.e. the plural that implies the existence of two. The other is the plural for more than two, i.e. three and above. In Surah Rahman verse 17 the Arabic words used are mashriqaini and magribaini which are in dual plural and therefore imply two easts and two wests. 
Consider the following verse of the Qur’an:

Now I do call to witness the Lord of all points in the East and the West.

 [Al-Qur’an 70:40]

The Arabic words for east and west used in this verse are ‘mashaariqi and magharibi’ which are plurals that imply the existence of more than two.

We can thus conclude that the Qur’an refers to Allah being the Lord of all the points in the east and all the points of the west, as well as the Lord of both the extreme points of east and both the extreme points of west.

Source: DZN

IS MAN CREATED FROM SPERM OR DUST?

Most Common Questions asked by Non-Muslims 
who have some knowledge of Islam

Q12. Is man created from sperm or dust?

Question:

At one place the Qur’an mentions that man is created from sperm and in another place it mentions that man is created from dust. Are these two verses not contradicting? How can you scientifically prove that man is created from dust?

IS MAN CREATED FROM SPERM OR DUST?

Answer:

1. Man created from sperm and dust

The Qur’an refers to the lowly beginnings of a human being from a drop of sperm, in several verses including the following verse from Surah Al-Qiyamah: 
“Was he not a drop of sperm emitted (In lowly form)”?

[Al-Qur’an 75:37]

The Qur’an also mentions in several places that humans were created from dust. The following verse makes a reference to the origin of humans:  
“(Consider) that We created you out of dust”.

 [Al-Qur’an 22:5]

We now know that all the elements present in the human body, i.e. the constituent elements of the human body are all present in the earth in small or great quantities. This is the scientific explanation for the Qur’anic verse that says that man was created from dust.

In certain verses, the Qur’an says that man was created from sperm, while in certain other verses it says that man was created from dust. However this is not a contradiction. Contradiction means statements, which are opposite or conflicting and cannot both be true simultaneously.

2. Man created from water

In certain places the Qur’an also says that man was created from water. For instance in Surah Al-Furqan it says:

“It is He Who has Created man from water”.

 [Al-Qur’an 24:54]

Science has proved all the three statements to be correct. Man has been created from sperm, dust as well as water.

3. It is a Contradistinction and not Contradiction

Suppose I say that in order to make a cup of tea one needs water. One also needs tea-leaves or tea powder. The two statements are not contradictory since both water and tea leaves are required in order to make a cup of tea. Furthermore if I want sweet tea I can even add sugar.

Thus there is no contradiction in the Qur’an when it says that man is created from sperm, dust and water.  It is not a contradiction but a contradistinction. Contradistinction means speaking about two different concepts on the same subject without conflict. For instance if I say that a man is always honest, kind and loving, it is a contradistinction, but if I say that the man is always truthful and a habitual liar then it is a contradiction.

Source: DZN