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Friday, June 26, 2020

Eternal literary excellence of text of Qur’an with no revision ever necessary


METHODOLOGY FOR STUDY OF THE QUR'AN 
by Sheikh Imran Nazar Hosein

Eternal literary excellence of text of Qur’ān 
with no revision ever necessary

Another miraculous feature or characteristic of the Qur’ān is that books which were written a few hundred years ago can hardly be understood today unless literary form, grammar, vocabulary, etc., are revised and modernized. This is so regardless of the language in which they were written, since languages are constantly evolving with new vocabulary being introduced and words becoming obsolete. Even the rules of grammar are always changing. Also, no one can deny that even languages have become obsolete. As a consequence, a standard work which presents the best literary form of a language is seldom, if ever, to be found in a text that is a few hundred years old. English is an excellent example of such a language. Readers may wish to visit the internet website http: //www.bl. uk/ englishtimeline to see what the English language looked like just four or five hundred years ago.  

Literary taste has also been constantly changing – more so in this modern age than ever before in history – and readers become more interested in that which is modern when compared with that which belonged to an age and a social clime far removed from modernity. But the Qur’ān, which came into the world more than fourteen hundred years ago, while addressing an immediate audience of largely illiterate desert Arabs in far-away Arabia, is not only readily and universally understood today, but has also miraculously retained its status over this long period of time as the supreme literary work in the Arabic language. Countless millions of Muslims, hailing from all over the world – ranging from the most educated, cultured and sophisticated to the barely literate and unrefined – have been reciting the whole Qur’ān in Arabic from cover to cover at least once every month. No other book in the world has ever enjoyed such a miraculous status to be so easily readable in its original text, and to be read and enjoyed so often, again in its original text, that is more than fourteen hundred years old. 

No one has ever attempted to modernize the language of the Qur’ān, or to edit it to make it easier to understand in this age. The Qur’ān is read, understood and enjoyed today with exactly the same text with which it was read, understood and enjoyed these last fourteen hundred years – without the change of even a single word or letter. This is indeed a miracle which confirms its status as divine revelation. While it remains sadly true that most Arabs no longer speak proper Arabic – having replaced it with local dialects which sometimes cannot be understood by other Arabs, the Arabic of the Qur’ān has continued to be used in the sermons delivered all through history, and to this day, in the Arabic-speaking world in the important weekly congregational prayer known as Salāt al-Jumu’ah. 

Undiminished literary attraction of the Qur’ān
But what is also miraculous is that millions of mankind living in the modern age have a passionate interest in studying and understanding as ancient a book as the Qur’ān. Indeed, as the count-down to the end of history accelerates, interest in the study of the Qur’ān is constantly increasing – hence the importance of books like this which teach methodology for study of the Qur’ān.  


to be continued .....



Friday, June 19, 2020

One uniform unchanging text of the Qur’an


METHODOLOGY FOR STUDY OF THE QUR'AN 
by Sheikh Imran Nazar Hosein

One uniform unchanging text of the Qur’ān
  
The Qur’ān has many credentials with which to demonstrate the validity of its claim to be the revealed word of the ‘One True God’, and these credentials are readily discernible to uncorrupted minds and hearts. Among them is its unique status, not shared by any other book in all of human history, to have survived for so long a period of time with only one uniform text in existence. Every single copy of the Qur’ān present in the world today has a text that is miraculously identical to that of every other copy. 

The only difference that can be found in the texts of the Qur’ān are differences in punctuation, and that is because human beings punctuated the text. It is precisely because the Qur’ān itself was not produced by a human being, but rather, it is revelation that is divinely-protected, that its text has remained miraculously uncorrupted for so long a period of time, and will forever remain uncorrupted. The blessed Prophet (s) never claimed that what was dictated were his words which he composed. Rather he disclosed that the Qur’ān was revealed to his heart through the medium of Angel Gabriel, and he then dictated to the scribes, what was communicated to his heart. 


to be continued .....





Friday, June 12, 2020

Absolute authenticity of the Qur’an


METHODOLOGY FOR STUDY OF THE QUR'AN 
by Sheikh Imran Nazar Hosein

Absolute authenticity of the Qur’ān

The Qur’ān has also emphatically declared that it is a ‘mighty’ Book that is ‘full of power’. It is not only uncorrupted, but also incorruptible, since no evil or falsehood can ever approach it from any direction in order to corrupt it: 

“Verily,  they who are bent on promptly rejecting (i.e., denying the truth of) this (Divine) message as soon as it reached them – Let them know that that this is Mighty Book. 

 “No evil or falsehood can ever penetrate it (to corrupt its text) either openly, or even by stealth, [since it is] bestowed from on High by One Who is truly Wise, ever to be Praised.”  
(Qur’ān, Fussilāt, 41:41-42) 

Hence, whenever a reader finds a conflict between the  Qur’ān and what is located in previous revealed scriptures, such a reader would be well advised to compare the authenticity and integrity of the competing revealed texts that are in contradiction with each other, in order to locate the Truth. Failure to adopt such a methodology for resolving the problem of such contradiction can result in consequences fatally injurious for the quest for Truth. 

The Qur’ān has repeatedly declared that it is uncorrupted and incorruptible: 

“Praise is due to Allah Who has bestowed this divine Book from on High upon His servant (i.e.,  Prophet Muhammad (s)) and has not allowed (and will not allow) any corruption (of the text).” 
(Qur’ān, al-Kahf, 18:1)

This declaration conveys a warning concerning the authenticity and integrity of the texts of revelations which preceded the revelation of the Qur’ān. And again: 

“Behold, it is We Ourselves who have bestowed from on High, step by step, this (Divine) message (to remind mankind of Truth) and, behold, it is We who shall truly guard it [from all corruption of the text].” 
(Qur’ān, al-Hijr, 15:9)  

We remind our readers that this defiant declaration of divine protection of the text of the Qur’ān was made more than fourteen hundred years ago, and all that was needed to destroy the claim of the Qur’ān to be Truth, was for someone to introduce changes or variations (however small) to the text of the Qur’ān, either during the twenty-three years of the periodic dictations of passages of the text by Nabī Muhammad (s) as the revelations came down to him, or over the long period of time which has elapsed since the dictations were completed. Any change or variation in the text of the Qur’ān, regardless of how small it might be, would have immediately invalidated its claim of divine protection. 

Those who would attempt to change the text of the Qur’ān would, however, find themselves faced with an insurmountable difficulty. The Qur’ān is the only book we know of whose text has been preserved, not only in a written form, but has also been preserved in the memory of millions who have memorized it word-for-word and letter-for-letter. Even if every single copy of the Qur’ān were to be destroyed, or even if a printing press were to print copies of the book with typographical errors (as now happens), it can easily be rewritten when recited from memory in a syntactically and grammatically correct form by such people. This can be done even by those millions of non-Arabs who have memorized the Arabic text of the Qur’ān, although many of them do not know the Arabic language. 

to be continued .....

Friday, June 5, 2020

The Credentials of the Qur’an as the Word of the One God


METHODOLOGY FOR STUDY OF THE QUR'AN 
by Sheikh Imran Nazar Hosein

CHAPTER ONE

The Credentials of the Qur’ān as the Word of the One God

“In time We shall make them fully understand Our Signs (which will unfold) in the utmost horizons [of the universe] as well within themselves, so that it will become clear unto them that this [Qur’ān] is indeed the truth. [Still,] is it not enough [for them to know] that your Lord-God is witness unto everything?” 
(Qur’ān, Fussilāt, 41:53) 

Every Christian and Jew ought to carefully examine the claim of the Qur’ān when it declares that the same God Who revealed the Torah to Nabī Mūsa (Moses), and the Gospel to Nabī ‘Īsa (Jesus), also revealed the Qur’ān to Nabī Muhammad (peace and blessings be on them all). 

The Qur’ān goes on to make a declaration of supreme importance to both Christians and to Jews on matters wherein they differ with each other. It declares that it provides an explanation which resolves those differences, and this certainly includes their differences pertaining to the subject of al-Masīh (or the Messiah): 

 “Behold, this Qur’ān explains to the Israelite people most [of that] wherein they hold divergent views.” 
 (Qur’ān, al-Naml, 27:76)   

Hence it would be beneficial for Christians and Jews to carefully examine the credentials of the Qur’ān as the Word of the God of Nabī Ibrāhīm (Abraham (a)) and also to study the explanations which it offers on matters wherein they differ.  

Fourteen hundred years is a very long period of time – and that is how long it has been since the complete Qur’ān came into the world. For more than fourteen hundred years the Qur’ān has proclaimed that it is the divinely-revealed word of the ‘One True God’; all other gods and goddesses are false. Islam declares of the ‘One True God’, that He created both the male and the female, but is neither male nor female.  

to be continued .....

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