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Sunday, March 13, 2016

The Most Essential Condition Of Da'wah: Faith In The Providence Of Allah

The Most Essential Condition Of Da’wah: Faith In The Providence Of Allah

One should not at all think that the obligation of inviting people to Islam requires very elaborate and thorough knowledge of the Islamic faith. I assure you that most of the Prophet’s companions possessed far less knowledge of which now passes as ‘Ilm-e-Deen’ and which most of  you  have  acquired so  laboriously. The  complete and  perfect  knowledge in  which they excelled was the knowledge of true faith and belief, as one of the companions reported:

We first learned the faith and then Qur’an.

It is also quite logical that the pre-requisite of Islamic Da’wah should be staunch and deep faith and belief in the Oneness of the Creator - Allah, that is the reason why the verse immediately before the verse quoted above mentions the highest pinnacle of faith i.e., steadfastness and resoluteness in the belief of Allah’s providence and sustenance:

Verily those who say ‘Our lord is Allah’ and then remain steadfast …..  (41:30)

Only those can fulfil the requirements of Islamic Da’wah who have full faith in Allah and remain firm in their belief.

Sunday, March 6, 2016

The Reward Of Reviving The Sunnah - Calling People unto Allah

The Reward Of Reviving The Sunnah


I believe you must have heard several times the saying of the Holy Prophet (SAW) that 

“he who revives any of my sunnah, which has become obsolete and unknown on account of being out of practice for long, will get the reward of hundred martyrs.” 

I invite you most humbly today to revive and activate the Prophet’s sunnah of ‘calling people to Allah’. And this is possible only when each one of us resolves with all his heart and soul that he will be an ‘inviter’ to Deen, a ‘caller to Allah’, and humble follower of the Prophet’s tradition of the propagation and dissemination of Islam.

Sunday, February 28, 2016

Ridiculing And Belittling The Prophet's Sunnah - Calling People unto Allah


Ridiculing And Belittling The Prophet’s Sunnah

Before proceeding further, I want to draw your attention to the utter mockery which is prevalent in our society in the garb of ‘the holy duty of religious preaching and propagation.’ 

As you know, every religious sect or party has enlisted a group of people who can quite appropriately be called the “civil service” of that particular group or sect, who on payment deliver fiery and polemic speeches on minor controversial points in villages and towns. These sermons and speeches hardly bear any fruit except that of throwing the audience of that very particular sect into momentary ecstasy and convicting and cajoling them to the belief that their own standpoint on those controversial points is the right one. 

Quite understandably, such preachers do not have the courage to say clearly and directly to their listeners that they have such and such shortcomings and omissions. They cannot admonish them on un-Islamic practices, viz; business  and  trade  based  on  interest,  keeping of  wrong  accounts,  illegal  gratification, tax evasion, ostentatious living, etc,. Even if some oblique reference is made to those practices, it is generally of no avail because these meetings themselves are financed by the donations of people indulging in all sorts of illegal and un-Islamic practices. 

Majority of the listeners may for a short while enjoy the truthfulness of their preachers without realizing the practical implications of those imperatives. On the other hand, the big businessmen and moneyed people remain content with a silent, sarcastic smile on their own life and behaviour without any resolve to really discontinue their evil deeds. In fact they manage to take revenge on these preachers for feeling of  bad  conscience  by  maliciously  narrating  the  private  lives  and  practices  of  these  very preachers which are usually worse than their own. And this entire activity is known as the preaching and propagation of the Deen.

Gentlemen, I most warmly and sincerely invite you to ponder over this whole issue very very seriously. Is it not tantamount to ridicule and derision of the most emphatic and continuous Sunnah of the Holy Prophet (SAW)? And are we not in this way scoffing at, and making fun of, the personality of the Prophet? Does it not indirectly bring disgrace and bad name to our beloved Prophet Muhammad (SAW) with whom the pulpit of the mosque is associated? For God’s sake try to think over this issue candidly. 

To be sure, to work for religion on payment is not prohibited. But the fact should be borne in mind clearly that a paid worker can at best be a teacher or mentor but not a preacher with a missionary spirit, and an ‘inviter to Allah’ in the real sense of the word. Indeed the very first condition that a true preacher must fulfill is that his work should have no motive other than a concern and a sincere wish for people’s salvation and success. He should openly declare that he is disseminating and propagating the Divine religion selflessly and in the spirit described in the Qur’anic verse thus:

And ask of you no reward for it. My reward is only with the Lord of the worlds.  (26:109)

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