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Sunday, March 18, 2018

THE STRATEGIC SIGNIFICANCE OF ISRA AND MI'RAJ



SECTION TWO

THE STRATEGIC SIGNIFICANCE OF ISRA' AND MI'RAJ

INTRODUCTION

Any proper examination and analysis of the life of the Prophet Muhammad (sallalahu ta’alah ‘alaihi wa sallam) (divinely blessed is he and in eternal peace), when viewed in its totality, would surely reveal that his miraculous journey by night from Makkah to Jerusalem and thence, through the heavens, to the special divine presence (Isra' and Miraj), was the most important event in his entire life. Not only was it his personal summum bonum, and the turning point in his historical mission, but it is clear from the guidance which he imparted and from his own way of life that this event was a crucially important element - Nay! - the very substance of the prophetic paradigm. And since the Qur'an declares that the believers have in the Messenger of Allah (subhanahu wa ta’alah) the very best example and model (of conduct and behavior), the Miraj thus constitutes a supreme personal goal for which all his true followers should continuously strive.

As a consequence it is important for Muslims to have a clear understanding of the totality of the event and an equally clear perception of that journey (Miraj) and spiritual goal for which individual worshippers should strive.

We propose, in this booklet, first to explain the event of the journey (lsra and Miraj) and its mechanics, namely: What happened? - When did it happen? - and How did it happen? And then, in an attempt to explain the dynamics of the event of the journey, namely: Why did it happen? - we propose to undertake an analysis of the subject from the perspective of psychology, epistemology, comparative religion, theology, politics and spirituality.

Finally we shall attempt to provide some guidance for the individual believer in quest of his or her own personal experience of Miraj.'


To Be Continued ....




Sunday, March 11, 2018

Fasting in Islam The Last Word



CHAPTER 6

THE LAST WORD

The ummah of the Prophet (sallalahu ta’alah ‘alaihi wa sallam) is in a very sorry state today. Despite the Divine command to build power to the maximum extent possible the ummah is weak and helpless - as weak helpless and vulnerable as it was in Makkah. At that time the Prophet (sallalahu ta’alah ‘alaihi wa sallam) led the community, with Allah's help, to that state of power with which they succeeded in defeating the enemy at Badr.

Today’s ummah has a primary obligation to restore power! There is no other subject more important to Muslims today than the restoration of power, that power which can function as an effective deterrent to the enemy, which can be used for responding to aggression and for liberating the oppressed and tyrannized, and through which 'Truth' can be seen more clearly by mankind to be 'Truth'. These are the functions of power as established in various verses of the Qur'an. If that power is not restored then the consequence for the world of Islam will be more Bosnias, Kashmirs, and Palestines. There will be universal fasad (corruption and disarray) on earth and the misery will fall on all, not just on the guilty. Muslims, however, will face the brunt of the suffering. To avert that fate which is already at our doorstep, we need to restore power.

We learn from the seerah that the foundations of power must first be established before we can actually take the battlefield.

This is the significance of the thirteen years in Makkah, the Hijrah, and the first year in Madinah. The foundations of power are FREEDOM, KNOWLEDGE, VALUES, FAITH, UNITY (and Fraternity), LEADERSHIP and DISCIPLINE. A study of the main points made in this paper reveal that the institution of the collective fast of Ramadan makes a significant contribution towards developing and sustaining ALL those foundations of power.

Our appeal to the intellectual, moral and spiritual guides of the contemporary ummah is to direct urgent attention to the following:

* Articulate the relationship between fasting and power; why else, indeed, did Allah (subhanahu wa ta’alah) delay the promulgation of the new shariah regarding fasting until after the first Ramadan in Madinah?

* Work for the recognition of the strategic input which the fast of Ramadan is supposed to make in the development of power; this input being described in the development of values, in winning inner freedom, in facilitating the penetration of the transcendental foundations of knowledge, in strengthening faith, in uniting the community, in developing a life of self-discipline etc.

* Mobilize Muslims in such a way that the fast of Ramadan may actually result in that input for power being achieved individually and collectively. Ameen!


To Be Continued ....

Sunday, March 4, 2018

Fasting and the Value of Food



FASTING AND THE VALUE OF FOOD

Abstinence from food and drink from dawn to sunset and the consequent experience of the pangs of hunger and thirst impresses upon the consciousness of the believer the value of food and drink. Food and drink or sustenance is not a thing to be taken- for granted, not a thing to be wasted. Rather it is providence (rizq) and hence sacred. The spirituality generated during the long day of fasting invests the food and drink with which the fast is broken with what can most appropriately be termed 'sacramental value'.

Respect for food and drink in turn protects one from the abuse of food and drink - as well as over-indulgence in either or both.

That the world is in need of proper respect for food is demonstrated year after year in some of the most affluent countries in the world where food is destroyed in order to prevent prices from tumbling in a market which is flooded.

Even among Muslims the respect for food is now sometimes lacking a thing unknown in the past in Islamic civilizations. The writer recalls with horror the spectacle of Arab students dining in the common hall of the Karachi University students hostels and, upon the completion of their meal, wiping their hands clean with the soft flat bread which was prepared for their meals.

To Be Continued ....




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