Who was the Jasad sitting on Solomon’s Throne?

 

The Qur’an, Dajjal and the Jasad

 

CHAPTER THREE

Who was the Jasad sitting

on Solomon’s Throne?

 

As a consequence of using our methodology for the study of the Qur’an, we have recognized the Jasad, who was shown to Solomon pbuh sitting on his throne, to be Dajjal the false Messiah; and Allah Knows best! Our view is that Dajjal, the Jasad, does not have the same Ruh, or spirit, that human beings have, and this is what has made him a Jasad; and Allah Knows best!

 

When Moses pbuh was called upon to climb Mt. Sinai to meet with Allah Most High, someone known as the Samiriyy, who appears to have had a PhD in engineering, requested the Israelites to hand over to him all their gold. He then forged a golden calf and presented it to the Israelites who promptly declared that this was their God, and the God of Moses! He did such an excellent job in forging the calf that when the wind blew, the calf would moo in much the same way that a living cow would moo!

 

(Qur’an, TaHa, 20:88)   

“Then he brought out of the fire before the people a calf that was a Jasad. It seemed to low: so they said: This is your god, and the god of Moses, but Moses has forgotten!” 

 

The Qur’an declared of that golden calf that it was a Jasad, i.e., a lifeless body, or a body without a soul.

 

In the case of the vision, however, Solomon pbuh could not have seen a calf sitting on his throne. Rather that it had to be a human being since only a human being could seek to inherit his Kingdom.

 

The Qur’an also referred to a Jasad as a body which does not consume food:

(Qur’an, al-Anbiyah, 21:8)

Neither did We endow them with bodies that could dispense with food, nor were they immortal.

 

A Jasad who sits on Solomon’s throne pbuh and who is perceived by Solomon as someone who wants to inherit his Kingdom, has to be a person, and not just a lifeless body, hence he would have to consume food!

 

Who, or what, was the Jasad that Allah Most High showed to Solomon pbuh in a vision sitting on his throne?    

 

As a consequence of using our methodology for the study of the Qur’an, we have recognized the Jasad who was shown to Solomon pbuh sitting on his throne to be Dajjal the false Messiah; and Allah Knows best! If we are correct in our interpretation, then the Ayat Mutashabihat concerning the Jasad would qualify as the most important of all such verses in the Qur’an. This would have to be so since Nabi Muhammad pbuh declared that Dajjal would cause mankind to experience the greatest tests and trials from the time of Adam pbuh until the Last Day.

 

We came to this conclusion since Dajjal is described as an evil being, and because he will have to rule from Jerusalem, over a State of Israel, before he can claim to be the Messiah, and hope that his bogus claim would be accepted by the Jews, as well as by those Zionist Christians who are in alliance with the Jews.

 

If we are wrong in our interpretation of the Jasad to be Dajjal the false Messiah, our critics must inform us who, or what, was the Jasad who provoked such a response from Solomon pbuh?

 

Source

 

Who is Dajjal the False Messiah or Anti-Christ?

 

The Qur’an, Dajjal and the Jasad

 

CHAPTER TWO

Who is Dajjal the False Messiah

or Anti-Christ?

 

Since the true Messiah will rule the world from Jerusalem, and hence from a successor State to the Holy State of Israel that was established by the Prophets David, i.e., Nabi Daud pbuh and Solomon i.e., Nabi Sulaiman pbuh, the inescapable implication is that Dajjal, the evil being, would seek to rule the world from Jerusalem while ruling over a State of Israel which would be presented (falsely so) as the Holy State of Israel of David and Solomon pbut. 

 

P rophet Muhammad pbuh referred to him as al-Masih al-Dajjal. As a consequence we know that he is an evil being who wants to impersonate the true Messiah, Jesus the son of the Virgin Mary pbut. Prophet Muhammad pbuh also prophesied that when Jesus returns to this world he would return as a just ruler:

The Hour will not be established until the son of Mary descends amongst you as a just ruler … (Sahih Bukhari)

 

Our view is that Jesus cannot rule from other than a Holy State (otherwise known as a Khilafah State) and such a Holy State would have to be established in Jerusalem.  The Qur’an has referred to a great Holy State or Kingdom that Allah Most High ordained for the Israelite people who were the progeny of Abraham, i.e., Nabi Ibrahim pbut:

 

(Qur’an, al-Nisa’, 4:54)

Do they, perchance, envy other people for what Allah has granted them out of His bounty? But then, We did grant revelation and wisdom unto the House of Abraham, and We did bestow on them a mighty Kingdom or State known as Holy Israel.

 

The Qur’an again referred to that Kingdom over which Nabi Daud pbuh ruled, and disclosed that Allah Most High strengthened it:

(Qur’an, Sad, 38:20)

And We strengthened his Kingdom or State—known as Holy Israel—and bestowed upon him wisdom and sagacity in judgment.

 

Since the true Messiah will rule the world from Jerusalem, and hence from a Holy State comparable to Holy Israel that was established by the Prophets David pbuh and Solomon  ملاسلا pbuh, the inescapable implication is that Dajjal, the evil being, would have to seek to rule the world from Jerusalem while ruling over a great State of Israel which would be presented (falsely so) as the Holy State of Israel of David and Solomon pbut.  We have explained this subject in several of our books on Islamic eschatology, e.g., Jerusalem in the Qur’an, Dajjal the Qur’an and Awwal al-Zaman, etc.

 

Hence if Dajjal is to successfully impersonate the true Messiah, he would have to rule over a Holy State which would have to be located in Jerusalem.

 

Let us now examine the passage of the Qur’an to determine the implications of the Divine vision presented to Solomon pbuh in which he saw a Jasad sitting on his throne:

 

(Qur’an, Sad, 38:34-5)

Indeed, We tested and tried Solomon when We placed a Jasad upon his throne; and thereupon he turned towards Us penitently; and he prayed: “O my Lord-God! Kindly forgive me my sins, and grant that none can inherit my Kingdom of Holy Israel after me: verily, Thou alone art the One who can grant such a request!”

 

It should be clear to the gentle reader that Solomon pbuh recognized two things in this vision:

Firstly, that the Jasad was a truly evil being;

Secondly, that the evil Jasad wanted to inherit his Kingdom of Holy Israel.

 

Solomon’s distress pbuh over this vision was so great, and so too his absolute rejection of any possibility that the Jasad could ever succeed in his mission to rule over Holy Israel, that he immediately made a prayer to Allah Most High to grant that none should ever be able to inherit his Kingdom after him. Hence he preferred that Holy Israel should perish, rather than the possibility should exist that it could ever be inherited by that evil Jasad.

 

Who could that Jasad be who was shown to Solomon pbuh sitting on his throne? The next chapter attempts to answer this supremely important question.

 

Source