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Sunday, November 19, 2017

The Fast of Ramadan & Isra' and Miraj



The Strategic Significance of
The Fast ofRamadan & Isra' and Miraj
Imran N. Hosein

Masjid Dar al-Qur'an
New York
© Imran N. Hosein 1997
ISBN 983-9541-19-6
First published 1997
Reprint 2001 by
Masjid Dar al-Qur'an
1514 East Third Avenue, Bayshore
New York 11706, USA.
Tel: (516) 6659462
Printed in Malaysia
by
CS Multi Print Sdn Bhd
Kuala Lumpur
j-


O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.
Qur’an [2:183]

Ramadan is the month in which was sent down the Qur’an, as a guide to mankind, also clear (signs) for guidance and judgement (between right and wrong). So everyone of you who is present (at his home) during that month should spend it in fasting, but if any one is ill or on a journey the prescribed period (should be made up) by days later. God intends every facility for you; He does not want to put you to difficulties, (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you, and perchance ye shall be grateful.
[Qur’an 2:185]


ANSARI MEMORIAL SERIES

The Ansari Memorial Series is published in honor of the eminent Islamic Scholar, Sufi Shaikh, and former Shaikhal-Islam of the Muslim community of Trinidad and Tobago, Maulana Dr.Muhammad Fadlur Rahman Ansari (1914-1974), and it commemorates the 25th. Anniversary of his death. It comprises, so far, the following seven books:
1. Dreams in Islam - A Window to Truth and to the Heart;
2. The 'Religion of Abraham and the State of Israel - A View from the Qur 'an;
3. The Importance of the Prohibition of Riba in Islam;
4. The Prohibition of Riba in the Qur'an and Sunnah;
5. The Caliphate the Hejaz and the Saudi-Wahhabi Nation­State;
6. One Jama'at - One Ameer: The Organization of a Muslim Community in the Age of Fitan;
7. The Strategic Significance of The Fast of Ramadan and Isra' and Mi'raj.
These books were all written by Imran N. Hosein, student of Maulana Ansari, and were published by Masjid Dar al-Qur'an, Long Island, New York, U.S.A., Masjid al-Ansari, Montrose, Chaguanas, Trinidad and Tobago.

Maulana Ansari was a graduate of Aligarh Muslim University, India, where he studied Philosophy and Religion. He derived his Islamic philosophical and spiritual thought from the greatest Islamic scholar of this age, Allama Dr. Muhammad Iqbal. Iqbal was the author of that masterpiece of Islamic scholarship: 'The Re-construction of Religious Thought in Islam'. Maulana Ansari's great work of Islamic scholarship, the two-volume: Qur'anic Foundations and Structure of Muslim Society' which was his Ph.D. thesis for his doctorate in Philosophy, itself represents the most outstanding contribution to Islamic scholarship by any of the students of Iqbal.

Maulana Ansari received his spiritual training from Maulana Muhammad Abdul Aleem Siddiqui, a renowned Islamic scholar, Sufi Shaikh, and roving missionary of Islam. He received the sufi epistemology from both Allama Iqbal and Maulana Siddiqui, and passed it on to his own students. That sufi epistemology is emphatic that the process of knowledge commences with the pursuit of Truth through the study of the written word and the critical observation of the external world. Allah, the Most High, is Truth (al-Haq), and Truth comes from Allah. Uncorrupted Truth now exists in the world only in Islam. When Truth is discovered it must be embraced with sincerity, and must be applied to the totality of life. The Truth will then be internalized, i. e. it will enter into the heart. Allah, the Most High, puts it Himselfinto the heart, and He refers to this when He says in the hadith al-Qudsi:
My heavens and My earth are too small to contain me, 
but the heart of My faithful servant can contain Me.

When Truth enters into the heart, then the heart is given a divine light (nurullah) which permits the believer's powers of observation and intuitive insight to penetrate beyond the external form to reach internal substance. It is only with that inner light of the discerning heart of a true believer that the world can be correctly read. The Ansari Memorial Series is devoted to an effort of understanding the world today, explaining it accurately, and responding to its unprecedented challenges appropriately. That effort, of course, is always subject to critical evaluation.

Allah, the Most High, has provided the believers with a medium through which they can receive confirmation that they have been blessed with that capacity for intuitive knowledge (i.e., knowledge which the heart sees). That medium is 'true and good dreams, and visions', an experience which constitutes the last part of prophethood still remaining in the world after the death of the Prophet (sallalahu ta‘alah ‘alaihi wa Sallam). The Ansari Memorial Series therefore includes a pioneering work in that forgotten branch of knowledge, i.e. Dreams in Islam. Intuitive knowledge is also indispensable for penetrating such subjects of strategic contemporary relevance as: 'The Prohibition of Riba in Islam' and 'The Religion of Abraham and the State of Israel - A View from the Qur'an', and so these subjects have received attention in the series.

It is with intuitive knowledge alone (firasa) that one can achieve confirmation that we now live in the age of fitan, the last stage of the historical process. Empirical and discursive knowledge and thought can only suggest, but cannot directly perceive the true nature of the age in which we now live. The implication of the confirmation (of the age of fitan) is that the authentic jama'ah with the authentic Imam/Ameer must now be established, and sustained, with greater urgency than ever before, and all believers must hold fast to them with as-sam'u wa-ta 'atu (listening and obeying), for that was the command of the Prophet (sallalahu ta‘alah ‘alaihi wa Sallam). One Jama'at - One Ameer: The Organization of a Muslim Community in the Age of Fitan directs attention to this important subject.

It is significant that Maulana Ansari was the Shaikh aI-Islam of the Muslim community of Trinidad and Tobago from 1964 until he died in 1974 and, indeed, the leadership of the Dar al-Islam Islamic movement amongst African-American Muslims in North America gave him the bai'ah (pledge of obedience) in 1969, and accepted him as their leader as well. Dar al-Islam was established in Brooklyn; New York,· in 1962, and was led by Imam Yahya Abd al-Kareem. It is now led by Imam Jameel al-Amin (the former H. Rapp Brown).

The next two books to be published in this series are still to be written. They will, Insha Allah, be devoted to the topics: The Return of Jesus - A View from Islam; and Surah al-Kahf and the Modern Age.

Maulana Dr. Ansari honored his own Shaikh, Maulana Abdul Aleem Siddiqui, by establishing the Aleemiyah Institute of Islamic Studies in Pakistan, and by publishing the Aleemiyah Memorial Series. The Ansari Memorial Series represents a humble effort to follow in that noble tradition.



ABOUT THE AUTHOR

Imran N. Hosein was born in Trinidad, West Indies, in 1942. He studied Islam under the guidance of the distinguished Islamic scholar and Sufi Shaikh, Maulana Dr. Muhammad Fadlur Rahman Ansari (Al-Qaderi), at the Aleemiyah Institute of Islamic Studies, Karachi, Pakistan. He also did post-graduate studies in Philosophy at Karachi University, and in International Relations at the University of the West Indies, Trinidad, and the Graduate Institute of International Studies, Geneva, Switzerland.

A former Foreign Service Officer in the Trinidad and Tobago Foreign Service, he resigned his job in 1985 to devote his life to the mission of Islam. He was appointed Principal of the Aleemiyah Institute of Islamic Studies, Pakistan, a position he held until 1988. In 1989 he migrated to USA and was appointed Director of the Institute for Islamic Education and Research in Miami, Florida. Since 1991 he has worked in New York as Director of Islamic Studies for the Joint Committee of Muslim Organizations of Greater New York. This included the Islamic Community of the United Nations at the UN headquarters in Manhattan, NY, where he has conducted the Friday congregational prayers once monthly for six years. In December 1996 he was appointed by Dr. Israr Ahmad as Director of Da'wah for Tanzeem-e-Islami of North America.

He has traveled extensively in the cause of Islam visiting South East Asia, for example, seven times since 1988 on Islamic lecture tours. He has recently completed a full year of service to the cause of Islam in the Caribbean islands of Grenada, Tobago and Trinidad.

As an author in Comparative Religion he has produced a seminal work on 'Islam and Buddhism in the Modem World', published in Pakistan in 1972. His works on Islam and International Relations include 'Diplomacy in Islam - An Analysis of the Treaty of Hudaibiyah'. A collection of his writings was published in Singapore in 1991 under the title 'Islam and the Changing World Order'.

His most recent works, published in 1997 in the Ansari Memorial Series (which commemorate the?5th. death anniversary of Dr.Ansari), are:- 'The Importance of the Prohibition of Riba in Islam', 'The Prohibition of Riba in the Qur'an and Sunnah', 'The Religion of Abraham and the State of Israel - A View from the Qur'an', 'The Caliphate, the Hejaz and the Saudi-Wahhabi Nation-State', and 'One Jama'at One Ameer - The Organization of a Muslim community in the Age of Fitan'. He hopes to complete two more books in the Ansari Memorial Series on the topics:­ 'Suratul Kahf and the Modem Age', and ' An Islamic View of the Return of Jesus'.


BOOKS BY THE SAME AUTHOR

THE CALIPHATE THE HE.JAZ AND THE SAUDI WAHHABI NATION - STATE
The modem godless world is waging war on Islam, and it is time that Muslims wake up to that fact and respond to it appropriately. No one can possibly respond appropriately to a challenge unless and until he first recognizes and understands the nature of the challenge. Muslims should know that the Caliphate will one day be restored and Islam will replace today's godless modem West as the dominant force in the world. Muslims must now be sufficiently shaken up to look seriously for the causes of their impotence. This book seeks to educate Muslims and provide them with the means whereby they can avoid being duped, and led astray, by those who have betrayed Islam in order to live comfortably.

DREAMS IN ISLAM - A WINDOW TO TRUTH AND TO THE HEART
This book emphasizes the importance of dreams, and, in particular, the phenomenon of true dreams (of which there are no less than eight in the Qur'an), and dreams of the Prophet (s). The author argues that the western epistemology, derived from godless materialism, cannot explain the phenomenon of true dreams, nor can the scientific 'Protestant Islam' of the modem age do so. The Sufis have faithfully preserved the epistemology of Islam which alone can explain a true dream or vision. This book describes the classification and interpretation of dreams, and analyses all eight dreams located in the Qur'an. The book also records all the dreams of the Prophet (s) himself, as well as of his companions.

THE RELIGION OF ABRAHAM AND THE STATE OF ISRAEL - A VIEW FROM THE QUR'AN
This book refutes, from an exclusively Qur'anic perspective, the basic claim to legitimacy of the Jewish State of Israel, to wit: the belief of the Jews that they still remain the 'chosen' people of Allah, Most High, and that they were given 'exclusive' and 'eternal' title to the holy land of Palestine. The author argues that recognition of the State of Israel would imply acceptance of its basic claim to legitimacy, and hence would constitute an act of shirk!

THE IMPORTANCE OF THE PROHIBITION OF RIBA IN ISLAM
The main theme of this book is a demonstration of the importance of the prohibition of Riba in Islam. Most Muslims in the world today are largely ignorant of the importance of this prohibition, and of the severe punishment which awaits those who indulge in Riba, either as lenders, borrowers, bankers, or even witnesses. Punishment will begin in the grave itself.

ONE JAMA'AT - ONE AMEER: The Organization of a Muslim Community in the Age of Fitan
This book first attempts a selective yet conclusive demonstration of the fact that we now live in the age of Fitan described by Prophet Muhammad (sallalahu ta’alah ‘alaihi wa sallam) as the last age, or the age which will witness the end of history. It then points out that the Prophet (sallalahu ta’alah ‘alaihi wa sallam) has given specific instructions that Muslims must hold on firmly to the (authentic) Jama'ah and to the Ameer/lmam (leader) in the age of Fitan if they are to survive the great trials and evil of this age with their faith intact.

THE PROHIBITION OF RIBA IN THE QUR'AN AND SUNNAH
This book attempts to present the otherwise complex subject of Riba in a way which is simple, and easily comprehensible. The book also refutes the false opinions that modern bank interest is not Riba, - that borrowing on interest for housing etc., is permissible because of the doctrine of necessity (darura), - that borrowing on interest in western countries is permissible because these countries are Dar al-Harb: - and that buying 'cash' and selling 'credit' with a 'mark-up' (see Muslim Credit Union) is permissible because it is not Riba. All those opinions are not just false, but dangerously false. All those transactions· are Riba and, thus, Haram! Terrible, terrible punishment awaits those who persist in Riba even after the divine warning has reached them. The book also has an Appendix of Questions and Answers on Riba.

THE STRATEGIC SIGNIFICANCE OF THE FAST OF RAMADAN & ISRA' AND MIRAJ
Section One of the book attempts to demonstrate that fast of Ramadan was meant to play a strategic role in mobilizing the Muslim community for consolidation of its unity, solidarity, faith and morale, and for building that power with which to resist aggression, deter the aggressor, liberate the oppressed and validate the Truth. The trust of the argument in located in the analysis of the chronological sequence of the simultaneous divine promulgation of three things:
i)             change in Qibla;
ii)           permission for Qital (fighting);
iii)          fast of Ramadan
Section Two looks at the spiritual, scientific, epistemological, political theological and the strategic implications of Isra and Miraj of the Prophet Muhammad (sallalahu ta’alah ‘alaihi wa sallam)




TABLE OF CONTENTS

SECTION 1
RAMADAN
Chapter 1:
Introduction

Chapter 2:
Fasting in Islam - Its Basic Objective
Fasting and Power
Religion and the State
Morality and Religion

Chapter 3:
Fasting in Islam - Laws and Linkages
The Link with Judaism
Link with Sex and Chastity
Link with Charity
Link with Human Freedom and Dignity

Chapter 4:
Between the Two Nights .

Chapter 5:
Fasting and the Physical Body
Fasting and Creativity
Sharing Hunger with the Destitute
Fasting and the Value of Food

Chapter 6:
The Last Word



SECTION 2
ISRA' AND MIRAJ
Introduction
The Event
The Journey - Real or Dream
The Psychological Significance
The Epistemological Significance
The Scientific Significance
The Theological Significance
The Political Significance
The Spiritual Significance

To Be Continued ....




Sunday, November 12, 2017

The Strategy of Public Confrontation



The Strategy of Public Confrontation

After a program of public education has been effected, a mobilization of the latent faith in the bosom of the oppressed masses should be the next goal. The oppressed have to be roused to participate in a mass struggle for liberation from economic oppression. When that struggle is led by Muslims it will lead to the restoration of the sovereignty of Almighty Allah (SWT), which is dar al-Islam, and a rejection of the sovereignty of the State. 

The Islamic movement has to earn such credentials as would result in its being perceived by the oppressed as a force which can liberate them from oppression. We cannot earn those credentials without the following:
  • making the struggle for the liberation of the oppressed our first priority;
  • educating the oppressed;
  • confronting, denouncing, and challenging the oppressors;
  • waging an active struggle — even an armed one if all peaceful efforts fail — for the liberation of the oppressed.
Nor should we ever hesitate to remind the world that the United States of America was born out of precisely that same struggle.

If anyone entertains any doubts concerning the legitimacy of waging war for liberation from the oppression of riba, he should recall the very last Revelation of the Qur'an, sent down when the Prophet (SAW) was about to die, and sent down after Almighty Allah (SWT) had announced the perfection of Deen and the completion of His favor to the believers, in which Allah (SAW) and His Messenger (SAW) declare war for that very purpose!


End


 

Sunday, November 5, 2017

The Strategy of Mass Education



The Strategy of Mass Education

A strategy of mass education is required. The objective situation must be described with candor. The world of Islam today suffers from grave weakness! So weak is that world that enemies are raping Muslim women with contemptuous disdain. Masajid are being razed to the ground. Muslims are becoming refugees all over the world. They are held in concentration camps. They are being tortured. They are being killed. An innocent blind Shaikh, a scholar of Islam who is also a hafiz of the Qur'an, is being sexually humiliated in an American prison. But the helpless, weak, and despised world of Islam can do nothing to respond to such insults. Millions and millions of Muslims live in abject poverty, in destitution. Muslim women are forced to sell their bodies in the streets of cities located within the world of Islam. Millions of children are forced, because of poverty, to labor in the work force from morning to night. And a paralyzed world of Islam seems helpless to do anything about this.

We must explain that we Muslims are helpless because we have betrayed Almighty Allah (SWT) and His Messenger (SAW). Nowhere has this betrayal had more devastating consequences than in the great betrayal over riba. This betrayal has occurred despite the clear command in the Qur'an:

O you who believe, betray not the trust of Allah and His Messenger, nor knowingly betray that which you have been entrusted (i.e., the mission, for example, of struggle for the triumph over falsehood).
(Al-Anfal 8:27)

Muslims are helpless because they lack power. They lack power because they lack freedom, including economic freedom, and that is, most of all, freedom from exploitation and enslavement inherent in riba. Riba has impoverished the masses in the entire Muslim world. Riba has rendered Muslims powerless to resist financial blackmail. Because of riba Muslims now live a collective life not entirely dissimilar to slavery. He who pays the piper continues to call the tune. Riba has paralyzed us!


Riba has even created within our very midst a predatory Muslim elite who control the economy, the military, and political power around the world of Islam. Their way of life mirrors the Jewish moneylender in Shakespeare's "Merchant of Venice." They literally suck the blood of their own Muslim brothers and sisters. It is because he challenged those oppressors that the innocent blind Shaikh, Omar Abd-ur Rahman, is now in an American prison.

Clearly the most pressing need of the moment is to restore freedom and power to the Ummah so that Muslims may struggle by any means necessary, and permitted by Allah (SWT), to extricate themselves from the poisonous embrace of their enemies. How can freedom and power be restored? Our view is that freedom and power can be restored only when Muslim society realizes the need to struggle to extricate itself from the modern shirk of the sovereign State and to restore the sovereignty of Allah (SWT) in respect of both private and public life. The secular model of society rejected the sovereignty and supreme authority of Allah (SWT) in its public life and replaced Allah (SWT) with the sovereign State. And that secular model of society has today taken control of all of mankind, including the world of Islam!

Our view is that the economic sunnah (i.e., the sunnah of the Prophet as it pertains to economic affairs) today provides the most appropriate area for initiating a successful effort towards challenging the secular model of society, reviving faith, and restoring freedom and power to the Ummah. And in that economic sunnah, the struggle to extricate the Ummah from the curse of riba is first in importance. We need to embark on an urgent effort at mass education in respect of the economic sunnah in general and the prohibition of riba in particular.

It surely will have an impact on the religious consciousness when we remind the believers that in His very last word which He revealed in the Qur'an, Almighty Allah (SWT) has informed those who persist in consuming riba, even after the Revelation of that verse, that they are a people who belong to hell-fire and will remain in it forever and ever! Thus those who own or possess shares in the ownership of banks, those who manage banks and other such financial institutions, and those who consume riba which they earn from fixed deposits in banks and other financial companies, are not a people to be respected. They belong to hell-fire.

It will surely have an enormous impact on the religious consciousness when a billboard or a flier reminds the believers that the Prophet (SAW) has cursed all four and declared that they are all equally guilty — the one who takes riba, the one who gives riba, the one who records the transaction, and the two witnesses. My own experience in the greater New York area where I have been lecturing on the subject for the last two years to Muslims who belong to all parts of the world has been positive and most encouraging.


But the subject of the prohibition of riba in Islam must first be studied with greater urgency and seriousness than any other subject. Those Muslim scholars who do not possess an adequate grasp of the subject — and they appear to be the majority — should turn for guidance to such scholars of Islam as not only possess that grasp of the subject but are, themselves, living a life which conforms, as much as possible, with the Islamic prohibition of riba, and are actively involved in the struggle against riba.

My teacher of blessed memory, Maulana Dr. Muhammad Fazlur Rahman Ansari, used to constantly emphasize the need to adopt a particular methodology for the study of all subjects related to truth. First study all the verses of the Qur'an directly and indirectly related to a subject, paying careful attention to the chronological sequence of Revelation as well as such historical circumstances as are described. Then study all the relevant ahadith of the Prophet (SAW) on the subject, as well as the application of the particular subject by the Prophet (SAW) in the concrete world in which he lived. Then turn to the study of relevant knowledge from history or from nature, and this will include the most important works on the subject by the authentic ulama of Islam. Only then should the student turn to a critical examination of other data including other works on the subject. 

All through this exercise, however, the student should constantly strive to discover the system of meaning which links all that material together as a unity and as a harmonious integrated whole. Only such a methodology will deliver a grasp of the subject in its totality and admit the possibility of a penetrating insight into its very substance. The prohibition of riba in Islam needs to be studied with that methodology.

To Be Continued.... 


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