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Sunday, June 5, 2016

Introduction - Action Agenda for the Muslim Ummah

Introduction 

Three ayaat (102-104) of Surah Aal-e-Imran are of immense significance as they contain in a nutshell the comprehensive three-point plan of action Muslims are commanded to undertake in order to attain terrestrial success as well as salvation and felicity in the Hereafter. These ayaat and their English translation are as follows:

Believers! Heed Allah as He should be heeded, and see that you do not die except in the state of Islam.

And hold fast, all together, to the Rope of Allah (which He stretched out for you), and be not divided among yourselves; and remember with gratitude Allah’s favor on you, for you were once enemies and then He joined your hearts in love, so that by His Grace you became brethren; and you were on the brink of the pit of fire, and He saved you from it. Thus does Allah make His Signs clear to you, that you may be guided to the right way.


Let there arise from among you a band of people (i.e., a party) who invite people to all that is good, and enjoin the doing of all that is right and forbid the doing of all that is wrong. It is they who will attain true success.
 Surah Aal-e-Imran (102-104)

These ayaat occur almost in the middle of the Surah Aal-e-Imran and as such occupy a pivotal position in the numerous themes with which the Surah deals. As is commonly believed by Muslims, every single ayah of the Qur’an contains both theoretical wisdom and practical guidance. Similarly, though the above mentioned three ayaat too have philosophical points of wisdom or theoretical hikmah, I shall mainly dilate upon the practical guidance provided by them. I personally believe that pure academicism or too much philosophical or critical acumen exercised in understanding a particular point quite often hides from the scholar the concrete and practical guidance contained therein. Moreover, what the Muslim Ummah as a whole needs today is a dear and precise perception of the religious obligations and imperatives and a resolve to act upon them in the right earnest.
  • The first ayah tells the Muslims very precisely, and yet very comprehensively, the obligations which they have to fulfill as members of the Muslim Ummah - the priorities in the conduct of life and the value-structure to be upheld during the course of this-worldly life.
  • The second ayah enlightens the Muslims about the binding-force which unites and welds them into an Ummah (a religious fraternity) - the instrument which turns them into a disciplined community with a common aim.
  • The third ayah delineates the objective and goal of the Muslim Ummah in general and that of the activist Islamic group or hizbullah in particular. In other words, it deals with the question: What is the mission and the target for which the Ummah has to strive?
One can very easily see that there is a strong logical relationship between these three points. Every organizational effort or collectivity depends ultimately upon the individual members — their existential commitment to the group’s world-view and determination to act accordingly. How can a group or a collectivity proceed in the right direction unless its individual members act and behave in the right manner? If individuals do not conduct themselves on the prescribed lines, how can the group as a whole work appropriately and achieve its envisaged targets? It is quite logical, therefore, that in organizing a collective effort the individual person himself comes first. In the context of Islamic Ummah’s mission and goal, the foremost point is that an individual Muslim should realize and perform his religious obligations. He should be quite clear as to what Islam requires him to do, and he must fulfill those requirements.

Let me illustrate this point with the help of an example. Suppose a person has to ascend a platform which has three steps. The surest and safest way for him will be first to rise up to the first step, then to the second and finally to the last. If, on the other hand, he tries to jump at the top he is most likely to fall down, thus failing to achieve his target. The ayaat cited above similarly unfold before us three steps or stages through which Muslims should pursue their ummatic goal.

to be continued....



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