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Sunday, November 27, 2016

The Meaning of Hijrah - Baiyah - The Basis for organization of a Revivalist Party in Islam



The Meaning of Hijrah

Prophet Muhammad (SAW) is reported to have said:

I declare obligatory upon you five things; Allah (SWT) has commanded me to do so. They are: organization, listening, obeying, making Hijrah, and making Jihad for the cause of Allah.

Now, let us examine more closely the words of the hadith under discussion. We are going to analyze the five things ordained by Prophet Muhammad (SAW) in reverse order, and you will know the reason for this in a short while. First of all, let us consider the last two items — Hijrah and Jihad. These are actually two aspects of the same entity. As you know, we often come across the negative aspect before the positive one. For instance, we say “There is no god except Allah.” First there is a negation of all gods, followed by the affirmation of Almighty Allah (SWT) as the only being worthy of worship and absolute or unqualified obedience. Similarly, we find that Hijrah is a negative way of expressing the same obligation that is positively represented by the term Jihad. In Hijrah, you leave something; in Jihad, you strive towards something. So Hijrah and Jihad are, so to say, two sides of the same coin.

There are numerous levels and stages as far as both Hijrah and Jihad are concerned, but I will present before you only the first or the initial level and then the final or the ultimate level. I hope that you would get a fairly clear idea of the different levels of these two obligations by becoming aware of their first and last stages.

What is the first stage of Hijrah? What is its beginning? Where does the process of Hijrah start? Prophet Muhammad (SAW) was asked this question: What kind of Hijrah is supreme? Which Hijrah is most valuable in the sight of Almighty Allah (SWT)? Please note the answer that was given by the Prophet. He said, the supreme Hijrah is that you give up whatever your Lord doesn’t like, that you abandon all those things and all those practices that are abhorrent and hateful in the sight of Almighty Allah (SWT). This is the supreme kind of Hijrah.

If one is to decide today that he will live for the sake of Allah (SWT) and die for His sake too, the first thing he will have to do is to make this kind of Hijrah. If there is any element of riba or interest in his profession or his trading then he would have to purge them of it. If his social life is full of practices that amount to transgressions of the Shari‘ah, then he must give up those habits and customs, irrespective of how much chic and trendy they may be in the sight of his friends and his colleagues.

So, giving up whatever is not liked by Almighty Allah (SWT) is the first stage, the first rung of the ladder of Hijrah. But what about its climax? What is the final and ultimate stage of Hijrah? We know that the struggle to establish the Deen of Allah is obligatory upon all of us. If, during the course of that struggle, a time comes when all those who are engaged in this endeavor are required to migrate, and to assemble at a specified place in order to accumulate and concentrate all the available resources before launching the final offensive, then this is the time for the final stage of Hijrah. One will have to leave his home, and properties, and friends, and relatives, and even the much beloved and cherished homeland — not to raise the standard of living, not to enjoy life in a comfortable and secure   environment — but for the sake of Allah’s pleasure alone.

Think about the Hijrah that was made by Prophet Muhammad (SAW) and his Companions (RAA) when they migrated from Makkah to Madinah. They left their homes, and families, and their valuables. They left the city of their forefathers. They left the land where they had spent their entire lives. They left the place where their fathers and their father’s fathers were buried. They even left the most precious and revered place in the whole world, the Kaa‘bah. And they migrated to a new and unfamiliar place. They migrated to Madinah.

And what was the purpose behind this migration? Was it to raise their standard of living? Was it to prosper and flourish? Was it to increase their business prospects? You know what the reason was. They migrated for the sake of Allah (SWT), to make the Deen of Allah supreme, and for no other reason at all.


To be continued....





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