A study of Islamic provisions on the
Constitution of selected countries
Md. Abdul Awal Khan
6. Analysis on
implementation of Constitutional provisions
Implementation of Constitutional
provisions depends on the very nature or mentality of government. Sometimes
Constitutional provisions are suspended due to emergency condition of the
country76. In the case of Bangladesh Constitution the Islamic
provisions are nothing but religious decoration. To see “Bismillahir Rahmanir
Rahim” from the beginning of the Bangladesh Constitution doesn’t signify that
Bangladesh is an Islamic country. The Islamic provisions were inserted in the
Constitution by the military government, as a majority people of Bangladesh are
Muslims. “This was done necessarily with
a political end. It was a constitutional tricks played by General Zia especially
to get quick blind support from a large section of people who are religious but
politically unconscious.
Likewise one of four major fundamental principles of
state policy “secularism” was omitted and in its place principles of absolute
trust and faith in the Almighty Allah was inserted. This was also done with the
same political end”. To increase his popularity Ziaur Rahman set the provisions
in Fifth Amendment in this way.78 On that account, Islamic
provisions it is observed, in our Constitution is religious ornament but having
no enforcing power, as there was no intention to impliment those provisions.
Islam became state religion through eighth amendment by another military government
headed by General Ershad. In the constitution of Bangladesh there are no provisions
to exercise Islamic provision constitutionally, for example, collection of
zakat or prohibiting riba, as mentioned above. Our economic system is based on
riba (interest).
Again, Article, 25 demands fraternal
relations among Muslim Countries, but its application is not found properly
rather deep relation is seen with the non-Muslims powerful states. Likewise in
the Constitution of Pakistan there are many Islamic provisions but the rulers
of Pakistan are not, so to say, practicing Muslims. Shiatis-Sunni violence is
common sight in Pakistan, fraternal relation among Muslim states is not harmonious
and present government of Pakistan is much inclined to UK, USA, anti Islamic states.
Saudi Constitution is not properly Islamic as there is kingship, which is not supported
by the Holy Quran, as mentioned above. Saudi government does not help the Muslim
states against the atrocities of the Jews and Christians. Constitution of Iran bears
Islamic features but it should also cover other aspects of universal nature, so
that Muslim Ummah can be benefited.
to be continued . . . .
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